yalanla iş yapmayı bırakmazsa,

Allah’ın onun yemesini,

içmesini terk etmesine ihtiyacı yoktur

Ebu Hüreyre (r.a.)’den rivayet edildiğine göre Rasûlullah şöyle buyurdu:

“Kim faziletine inanarak ve karşılığını Allah’tan bekleyerek ramazan orucunu tutarsa, geçmiş günahları bağışlanır

Ebû Saîd el-Hudrî (r.a.)’den rivayet edildiğine göre Rasûlullah şöyle buyurdu:

“Allah rızası için bir gün oruç tutan kimseyi Allah Teâlâ, bu bir günlük oruç sebebiyle cehennem ateşinden yetmiş yıl uzak tutar.”

Ebu Hüreyre (r.a.)’den rivayet edildiğine göre Rasûlullah şöyle buyurdu:

“Aziz ve celil olan Allah ‘İnsanın oruç dışında her ameli kendisi içindir. Oruç benim içindir, mükâfatını da ben vereceğim’ buyurmuştur. Oruç kalkandır. Biriniz oruç tuttuğu gün kötü söz söylemesin ve kavga etmesin. Şayet biri kendisine söver ya da çatarsa: ‘Ben oruçluyum’ desin. Muhammed’in (s.a.v.) canı kudret elinde olan Allah’a yemin ederim ki, oruçlunun ağız kokusu, Allah katında misk kokusundan daha güzeldir. Oruçlunun rahatlayacağı iki sevinç anı vardır: Birisi iftar ettiği zaman, diğeri de orucunun sevabıyla Rabbine kavuştuğu andır

Şüphesiz ki, müslüman olan (Allah'ın emirlerine teslim olan) erkeklerle, müslüman kadınlar; îman eden erkeklerle, îman eden kadınlar itaat (ve ibâdet)e devam eden erkeklerle; itaat (ve ibâdet)e devâm eden kadınlar; doğru erkeklerle, doğru kadınlar; sabreden erkeklerle, sabreden kadınlar; alçak gönüllü (ve saygılı) erkeklerle, alçak gönüllü (ve saygılı) kadınlar; sadaka veren erkeklerle, sadaka veren kadınlar; oruç tutan erkeklerle, oruç tutan kadınlar; mahrem yerlerini (haramdan) koruyan/hayâlı erkeklerle, mahrem yerlerini (ve görünümlerini haramdan) koruyan/iffetli kadınlar; Allah'ı çok anan erkeklerle (Allah'ı çok) anan kadınlar (var ya, işte) Allah, onlar için mağfiret ve büyük bir mükâfât hazırlamıştır.

Ahzab - 35

Bir rivayette de soyle buyrulmustur: "Oruc perdedir. Biriniz birgun oruc tutacak olursa kotu soz sarfetmesin, bagirip cagirmasin. Birisi kendisine yakisiksiz laf edecek veya kavga edecek olursa "ben orucluyum!'' desin (ve ona bulasmasin).''Buhari, Savm 2, 9, Libas 78; Muslim,Siyam 164 (1151); Muvatta, Siyam 58, (1, 310); Ebu Davud, Savm 25 (2363); Tirmizi, Savm 55, (764); Nesai, Siyam 41, (2, 160-161); Ibnu Mace, Siyam 1, (1638), Edeb 58, (3823).

Sehl Ibnu Sa'd (radiyallahu anh) anlatiyor: "Resulullah (aleyhissalatu vesselam) buyurdular ki: "Cennette Reyyan denilen bir kapi vardir. Oradan sadece oruclular girer. Oruclular girdiler mi artik kapanir, kimse oradan giremez." Buhari, Savm 4, Bed'u'l- Halk 9; Muslim, Siyam 166, (1152); Nesai, Siyam 43, (4, 168); Tirmizi, Savm 55, (765).

Hz. Ebu Hureyre (radiyallahu anh) anlatiyor: "Resulullah (aleyhissalatu vesselam) buyurdular ki: "Kim bir orucluya iftar ettirirse, kendisine onun sevabi kadar sevap yazilir. Ustelik bu sebeple oruclunun seyabindan hicbir eksilme olmaz.'' Tirmizi, Savm 82, (807); Ibnu Mace, Siyam 45, (1746).

Yine Hz. Ebu Hureyre (radiyallahu anh) anlatiyor: "ResuluIIah (aleyhissalatu vesselam) buyurdular ki: "Ramazan ayi girdigi zaman cennetin kapilari acilir, cehennemin kapilari kapanir ve seytanlar da zincire vurulur." Buhari, Savm 5, Bed'u'I-Halk 11, Muslim, Siyam 2, (1079); Nesai, Siyam 5, (4, 129).

Hz. Enes (radiyallahu anh) anlatiyor: "Resulullah (aleyhissalatu vesselam): "Ramazandan sonra hangi oruc efdaldir?'' diye sorulmustu, su cevabi verdi:

"Ramazani ta'zim icin Sa'ban!" Tekrar soruldu:

"Hangi sadaka efdaldir?''

"Ramazanda verilen!'' cevabini verdi.''

Peygamber Efendimiz (s.a.v.): “Kim yalan söylemeyi, yalanla iş yapmayı bırakmazsa, Allah’ın onun yemesini, içmesini terk etmesine ihtiyacı yoktur.” buyuruyor.

“Oruçlunun uykusu ibadettir. Susması tesbihtir, amelleri misliyle kabul edilir, duası makbuldür, günahı affedilir.” buyuruyor Rasulullah (s.a.v.) Efendimiz.

Rasulullah Efendimiz: “Oruç tutunuz ki sıhhat bulasınız.” buyurmuştur.

Rasulullah Efendimizin: “Nice oruçlu insan vardır ki, orucundan nasibi sadece aç ve susuz kalmasıdır. Ve nice geceleri ibadetle geçiren vardır ki, bundan nasibi sadece uykusuz kalmasıdır.”

HAYIRLI RAMAZANLAR, DUALARIMIZIN VE ORUÇLARIMIZIN KABUL OLMASI  DİLEKLERİMLE

ferkul

Dinimizin gerek kutsal kitabımız Kuran-ı Kerimde varolan ayetler itibari ile gerekse Allah'ın Resulu Peygamber efendimiz  Hz.  Muhammed (S.A.V) efendimizin allah yolunda giderken  ve insan sevgisinin önemini ifade eden Hadis-i Şerifleri nasıl olması gerektiğini çok açık bir iafde ile tanımlamaktadır.

Satışları , açılış ve kapanış saatleride ile izne tabi olan  bazı ürünler hariç her türlü ürünün dükkanlarda satılabildiği herhangi bir Müslüman ülke düşünün bu ülkede öyle bir yerel idareci olsunki  izne tabi bir  ürün
şatışı için izin versin. Kapanış saatinden  2 saat once emrindeki memurlarını o dükkanı kapattırmaları dükkana göndersin dükkan sahibini kapatması için şiddet kullanarak hastanelik  etsin.

Yine müslüman bir ülke yine bir resmi kurum düşünelim  kutsal ayların sultanı Ramazan yaklaşıyor olsun ve bu resmi kurumda oruç tutan tutmayan ayrımı yapılsın oruç tutmayanlara o kurumda yemek verilmeyecek olsun.O kurumda çalışanlarını aç bırakarak zulüm etsin

Düşündüğümüz o ülke ile tek ortak noktamız Müslüman ülkeler olmamız . O ülkedeki idareciler bizim ülkemizde olsa idi şayet dini siyasete oy uğruna alet ediyorlar ,  yerel idareye gelebilmek için kullanıyorlar , günümüzde gerçek inanan ve iman edenlerin inançları hiçe sayılıyor , dinimize zarar vermek istiyorlar , halkımızı kin ve nefret sevk ediyorlar , kendilerinden olmayanları hiçe sayıyorlar denilirdi.

Şükürler olsunki Müslümanlığımızı arap gelenek göreneklerini uygulayan değil gerçek müslümanlığımızın  kutsal kitabının emrettiği yoldan ve Peygamberimizin Hz. Muhammed (S.A.V) efendimizin Hadis-i Şeriflerine riayet ederek yaşayan bir ülkenin vatandaşları olduğumuz için içimiz rahat olsun.Ülkemizde yaşayan vatandaşlarımızı  Allah kullarını art niyetli , şiddet kullanan , zulüm yapan idarecilerden korusun ve saklasın.

 Özetle : Yaklaşmakta olan kutsal ayımızda ve sonrasında  Ramazan'ın hayırlara vesile olmasını yurdumuzun her karış toprağındaki vatandaşının bir arada ulus devlet olarak varlığını sonsuza kadar sürdürmesi dileği ile Hayırlı Ramazanlar

Türk ulusu ; siyaset uğruna inançları rencide edilmedikçe inançlı birer müslüman , yurduna bağlı, atalarının ve şehitlerinin mirasına sahip çıkan, , laik hukuk devletinin önemini bilen , Ülkesini işgalcilerden kurtaran Atatürk'ünü unutmayan Atatürkçü , birer yurttaş olmasını çok iyi bilmektedir. Siyasetçiler daha durumun farkına varamamış ve hala beyinlere kilit vurmanın yollarını aramaktadır. Unutmamalıdırlarki bu köprülerin altında çok sular akmaktadır.
-------------------------------------------------------

Peygamber Efendimiz Hz. Muhammed (S.A.V )'in Hadis-i Şerif'lerinden Örnekler :

-------------------------------------------------------Hadis örnekleri Diyanet sayfasından alıntıdır.

1. Hadis 

اَلدِّينُ النَّصِيحَةُ  قُلْنَا: لِمَنْ )يَا رَسُولَ اللَّهِ ؟( قَالَ: لِلَّهِ وَلِكِتَابِهِ

وَلِرَسُولِهِ وَلأئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ

 (Allah Rasûlü) "Din nasihattır/samimiyettir" buyurdu. "Kime Yâ Rasûlallah?" diye sorduk. O da; "Allah'a, Kitabına, Peygamberine, Müslümanların yöneticilerine ve bütün müslümanlara" diye cevap verdi.

Müslim, İmân, 95

       2. Hadis

اَلإِسْلاَمُ حُسْنُ الْخُلُقِ

İslâm, güzel ahlâktır.

Kenzü'l-Ummâl, 3/17, HadisNo: 5225 

• 3. Hadis 

مَنْ لاَ يَرْحَمِ النَّاسَ لاَ يَرْحَمْهُ اللَّهُ

İnsanlara merhamet etmeyene Allah merhamet etmez.

 Müslim, Fedâil, 66; Tirmizî, Birr, 16

• 4. Hadis 

يَسِّرُوا وَلاَ تُعَسِّرُوا وَبَشِّرُوا وَلاَ تُنَفِّرُوا

Kolaylaştırınız, güçleştirmeyiniz, müjdeleyiniz, nefret ettirmeyiniz.

Buhârî, İlm, 12; Müslim, Cihâd, 6

8. Hadis

اِتَّقِ اللَّهَ حَـيْثُمَا كُنْتَ وَأتْبِـعِ السَّـيِّـئَةَ الْحَسَنَةَ تَمْحُهَا

وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ

Nerede olursan ol Allah'a karşı gelmekten sakın; yaptığın kötülüğün arkasından bir iyilik yap ki bu onu yok etsin. İnsanlara karşı güzel ahlakın gereğine göre davran.

Tirmizî, Birr, 55

13. Hadis 

لاَ ضَرَرَ وَلاَ ضِرَارَ

Zarar vermek ve zarara zararla karşılık vermek yoktur.

İbn Mâce, Ahkâm, 17; Muvatta', Akdıye, 31

15. Hadis 

اَلْمُسْلِمُ أخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ بِهَا كُرْبَةً مِنْ

كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ

Müslüman müslümanın kardeşidir. Ona zulmetmez, onu (düşmanına) teslim etmez. Kim, (mümin) kardeşinin bir ihtiyacını giderirse Allah da onun bir ihtiyacını giderir. Kim müslümanı bir sıkıntıdan kurtarırsa, bu sebeple Allah da onu kıyamet günü sıkıntılarının birinden kurtarır.  Kim bir müslümanı(n kusurunu) örterse, Allah da Kıyamet günü onu(n  kusurunu) örter.

Buhârî, Mezâlim, 3; Müslim, Birr, 58

30. Hadis 

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ

وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ

خَيْرًا أوْ لِيَصْمُتْ

Allah'a ve ahiret gününe imân eden kimse, komşusuna eziyet etmesin. Allah'a ve ahiret gününe imân eden misafirine ikramda bulunsun. Allah'a ve ahiret gününe imân eden kimse, ya hayır söylesin veya sussun.

Buhârî, Edeb, 31, 85; Müslim, Îmân, 74, 75

Hadis örnekleri Diyanet sayfasından alıntıdır.

Babangida, Buhari and Abdulsalami are obviously sick men. Abacha is one of these mad men but he died to the abundant joy of millions of Nigerians.

These men are among the people who brought shame and dishonour to our dear country Nigeria. It is still very amazing how we have been fooling around in this country. As a matter of fact, we are still dancing around in circles since the independence in 1960.

Why are these mad men still seen dancing naked in public places? It is very difficult to blame these shameless men who continue to parade themselves around like nonentities.

The fact is that no one has been bold enough to tell them their real names to their faces. Babangida is a thief. Buhari is a thief and Abdulsalami is a thief. The most untold truth in Nigeria is that all our politicians and autocratic leaders are thieves. The difference and the battle among them is how much they are capable of stealing yet escaping the Nigerian short arm of the law.

In 2008, 21st century jet age and globalize world, some idiots who stole, looted and ripped Nigeria to pieces will open their dirty stinking mouths that Abacha did not steal! Nonsense! These people are mad. If we follow the sharia law that they are supposed to be practicing, they should all be amputated and thereafter stone to death in open places.

Since the rule of law has died a natural and sudden death in Nigeria, people who stole and merry with our commonwealth can have the audacity to return into our lives anytime they like and tell us what they think in their korofo skull.

If there is rule of law in Nigeria, where does Babangida thinks that his correspondence address would be since 1993? Where does Buhari, Abdulsalami and the other thieves think that they would have been receiving visitors? Please o, I am tired of this rubbish. Let these men just shut up and continue to enjoy their loots until they rot away. Every living thing must rot anyway. Vanity of men!

Enough of these insults to our collective intelligence. In their idleness and madness if they have nothing to do, they should just sleep or take a trip to a place of solitude where no one can hear or record the insanity emanating from their fractured cerebrals.

Abacha did not steal from Nigeria? Ok, it is my mother who stole billions and stashed them away in several banks at home and abroad. What a way to go? Even madam Abacha had the guts to appear in public places. What is she parading? Shame? Insanity? Both?

This country remains in square one all the time. Few are enjoying and millions are suffering. The calamities of this nation continue despite all the attempts by the present illegal leadership and past dictators to paint it otherwise.

No regime or leadership in Nigeria should be taken seriously at all. Any leader that wants to be taken seriously must be ready to do the unthinkable and lay his or her life for the prosperity of Nigeria. History of corruption had been written and re-written time and time over again. Almost no tangible positivity has emerged on the war on corruption.

If people like Babangida continue to live as freemen and as a matter of fact if he dies a freeman, the coffin of Nigeria would have been laid forever. It will be cited in our annals as a reference for the ability to loot, steal, kill and walk free. He should face the consequences of his misdeeds before anything else

If Nigeria must make progress, the biggest giant step will be to round up these thieves and murderers in and out of power and send them to where they belong. That will immediately awaken all the present and current looters to know that governance means service and not looting and killing.

There is nothing that has not been said about Nigeria but there is a lot that has not been done to set the records straight. One of our biggest deficiencies is the mentality that governance is a means to acquire wealth and make money. The lack of prosecution or the use of selective prosecution has made many sacred but mad cows to roam our biosphere and parade their ineptitudes.

What a pity that we can still be fed with these types of jargons by the men who catalysed and accelerated the destruction of our great country. It is very annoying. It is inexplicable and it shows that this country is in bondage. It is absolutely within the fangs of some tropical gangsters whose folds continue to multiply and manifest in various forms. This country Nigeria needs Deliverance

Sahibi olmayan bir araziyi kim ihya (diriltme) ederse, bu araziyi herkesten ziyade o hak kazanır.

Buhari, Hars 15

İbn-i Ömer dedi ki: Hz Peygamberin sağlığında rüya görenler onu O'na anlatırlardı, ben de bir rüya görmek ve onu Hz. Peygambere anlatmayı diledim. O'nun zamanında bekar bir oğlandım ve mescidde uyurdum. Bir defasında rüyamda iki melek beni Cehenneme getürdüler. Baktım ki, o kuyu duvarı gibi örülmüş olup kuyunun ki gibi iki boynuzu vardı; o da ne, orada kendilerini tanıdığım insanlar vardı. Ben şöyle haykırdım: Cehennemden Allah'a sığınırım! Cehennemden Allah'a sığınırım! O sırada bir başka melek diğer iki meleğe katıldı ve bana şöyle dedi:Korkutulmayacaksın!

Ben bu rüyayı Hafsa'ya anlattım, Hafsa da onu Hz Peygamber'e anlattı. O bunun üzerine şöyle buyurdu: Abdullah ne güzel, ne iyi bir adamdır! Bir de geceleyin namaz kılmış olsaydı! Sâlim şunu ilave etti "ve o günden sonra Abdullah gecenin sadece az bir kısmında uyurdu. (Buhârî, Ashabu'n-Nebî, 19)

Esselamu Aleykum minallahi teala azze ve cella

Hemen hemen hepimiz bu konu hakkındaki hükmü biliyoruz

Bu konu tartışılır demişizdir.

Çoğu zaman namaz kılmayan kafirdir denenlere uç sivri diye bakmışızıdr

Hatta onları yobazlıkla suçlamışızdır.

Peki Allah ve Resulu bu konu hakkında ne diyor?

İslam Alimleri olarak sınıflandırdığımız kesimin bu konu hakkındaki görüşleri nelerdir?

Bu araştırma sonucu ile  konunun asla tartışılmayacağını ve hukmun açık

olduğunu anlıcaksın.

Biz gerçekten muslumanmıyız

Düşünelim...

Şimdi bu kadar mevzu bahisten sonra

lafı daha fazla uzatmıyorum

Ve hükü tartışmasını son vericek

bir çalışmayı sizinle paylaşıyorum:

Şüphesiz ki namaz İslam dininin en büyük rükunlarından bir tanesidir.Ve o ki dinin direğidir.Kuran ve

sünnetde namazın faziletleri bildirilmiştir.Ve Allah Subhanehu ve Teala Kuran ı Kerim de 80 den fazla

 ayette Namazdan bahsetmiştir.Ve Kardeşler bilinki Müslümanlar Namazı inkar edenin kafir olduğuna

 ittifak etmişlerdir...Ve onun farziyetini inkar etmeden kasten,yada tembel olarak bırakanlar

 konusunda ihtilaf etmişlerdir...Selefi Salihin birçoğu,(Allah Onlardan Razı Olsun) onu tembel yada

 kasten bırakan konusunda bu fiili yapanın (Kufrul Ekber) yani en büyük küfüre girdiğini

 belirtmişlerdir.Ve bunu yapanın öldürüleceğini, ve onun üzerinde Murtedlerin (dinden dönenlerin)

 hükümlerinin uygulanacağını belirtmişlerdir.

Kuran-ı Kerimden Deliller Ve Alimlerin Görüşleri:

كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ{38} إِلَّا أَصْحَابَ الْيَمِينِ{39} فِي جَنَّاتٍ يَتَسَاءلُونَ{40} عَنِ الْمُجْرِمِينَ{41}
مَا سَلَكَكُمْ فِي سَقَرَ{42} قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ{43} – المدثر

verilenler) müstesna.Cennetlerdedirler, birbirlerine soru sorarlar: mucrimler (suçlular) hakkında:

Sizi Sekara (Cehenneme) ne sürükledi? Derlerki: BİZ NAMAZ KILANLARDAN DEĞİLDİK ***

Müddessir Suresi 38 – 43

Ve bu ayet bize gösteriyor ki namaz kılmayan o insanlar cehennemde ebedidirler...Aynı şekilde

Muhammed bin Nasr El Meruzi (Rahimehullah)de bu görüştedir...İsteyenler onun Ta'zim kadr As

Salat isimli kitabının 2 Cildinin 108. sayfasına bakabilirler... Ve İbnul Kayyim El Cevziyye

(Rahimehullah) da diyorki: Allah Subhanehu ve Teala mucrimleri (günahkarları) müminlere zıt

kılmıştır. Ve Namazı bırakanlarda Cehenneme atılan mücrimlerdendir. Kaynak: (Kitabus salat : 37)
*****************
فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيّاً }مريم59 – مريم

***************
فاِنْ تَابوا وَ اقَاموا الصلاة واتوا الزكاة فاخوانكم في الدين-التوبة 11

{مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ }الروم31

Ona Tevbe edenler olun, ondan korkun, Namazıda dosdoğru kılın ve Müşriklerden olmayın. ** Rum Suresi 31. Ayet .
Ve Allah Subhanehu ve Teala bu ayette belirtiyorki: İnsanın müşriklerden olmasının alameti onun

çevirmekte namazı ve diğer farzları terketmektir.Daha fazla bilgi için: (Kitabu usSalat : 42)

Rasulullah (s.a.v) den Gelen Hadisler :

etmesi vardır. *** Hadisi Muslim Çıkartmıştır.(1/61)

Rasulullah Küfür ve Şirkin İslamla arasına bir Sınır Koymuştur.Bu sınırda Namazı terk

etmektir...O halde kim namaz kılarsa mümindir, kim de terk ederse kafir olur.

*************

– ان النبي عليه الصلاة والسلام: العهد الذي بيننا و بينهم الصلاة فمن تركها فقد كفر --اخرجه احمد (5/346) و الترمذي 2621 والنسائي 1/187

Rasulullah (s.a.v) buyuruyorki: Bizimle onlar (kafirler) arasındaki tek söz namazdır.Kim onu terk

ederse şüphesiz kafir olur.

Hadisi Ahmed (346/5) ve Tirmizi(2621) ve Nesai(187/1) Çıkartmışlardır.
Ve Bu hadis hakkında Sahih dir denilmiştir.
***********

onu bırakırsa şüphesiz şirk koşmuş (müşrik) olur.

***********

– ان النبي عليه الصلاة والسلام: ما منعك ان تصلي مع القوم اُ لست برجل مسلم؟ قال:بلى—اخرجه مالك (1/132) واحمد (4/34) – وصححه اللاباني (480)

Rasulullah (s.a.v) buyuruyorki: (mescid kapısının önünde bekleyen bir adama söyler)

Senin kavminle namaz kılmanı engelleyen şey nedir? Yoksa müslüman değilmisin? Adam da : Evet

şüphesizki islamın zimmeti (himayesi) ondan uzak olur...

Ve ibnul Kayyım (rahimehullah) diyorki: Eğer namaz kılmayan kişi İslam da kalmış olsaydı o kişide

İslamın zimmeti olurdu (Kitabu Assalat 48)

***************

ان خالد بن وليد قال: يا رسول الله ا لا اضرب عنقه فقال: لا لعله ان يكون يصلي—اخرجه البخاري (4351) و مسلم في الذكاة (1/337)

Halid bin Velid (r.a) : Ya Rasulallah (s.a.v) boynunu vurayımmı? Rasulullahda: Hayır belki namaz

kılıyordur. Demiştir.

Müslim (337/1) * Buhari (4351)

*****************

وعن عبادة بن الصامت رضي الله عنه قال أوصاني خليلي رسول الله صلى الله عليه: ولا تتركوا الصلاة متعمدين فمن تركها متعمدا فقد خرج من الملة --- الحديث اخرجع طبراني

Ibade bin Samit (r.a): Rasulullah (s.a.v) bana tavsiye etti : Namazı bilerek bırakanlardan olmayın, kim

onu bırakırsa şüphesiz İslam milletinden çıkmış olur. – Hadisi Taberani çıkartmıştır

****************

( صحيح ) وعن عبد الله بن شقيق قال كان أصحاب رسول الله صلى الله عليه وسلم لا يرون شيئا من الأعمال تركه كفر غير الصلاة . رواه الترمذي في كتاب الايمان (3622) الحديث صحيح—وقال النووى في المجموع 3/19 اسناده صحيح – وصححه اللاباني في صحيح الترغيب 1/227

Abdullah bin Şagiyk (r.a) diyorki: Rasulullah (s.a.v) in Sahabeleri namazdan başka hiç bir amelin

Muhammed bin Nasr terğiyb in 385/1 kısmında rivayet etmiştir.

***************

قال ابو محمد بن حزم : فقد جاء عن عمر و عبد الرحمن بن عوف و معاذ بن جبل و ابي هريرة وغيرهم من الصحابة رضيالله عنهم : ان من ترك الصلاة فرض واحدة متعمداحتى يخرج وقتها كافر مرتد ولا نعلم اهؤلاء من الصحابة مخالفا

Ebu Muhammed bin Hazm diyorki: Ömer,Abdurrahman bin Avf,Muaz bin Cebel,Ebu Hureyre ve

sahabelerin diğerlerinden (r.anhum) deniliyorki: Şüphesizki kim bir farz namazı bilerek vakti

çıkana kadar bırakırsa o kafirdir,mürteddir... ve biz bunda sahabeden muhalif olan kimseyi

bilmiyoruz.
Alimlerin bu konudaki görüşleri :

Namaz Kılmayanın Kestiği Etin Yenilip Yenmemesi :

Namaz Allaha ve Rasula iman dan sonra dinin en büyük rükündür.Ve kim onu inkar ederek bırakırsa

Müslümanların icması ile o kafirdir. Ve kim onu tembellikten yada hafife almaktan dolayı kılmazsa :

İlim Ehlinin görüşüne göre o da insanı Kafir yapar.Ve bu konuda Kitaptan ve sünnetden bir çok

sahih delili gösterdik.Ve buna göre, namazı kim tembellikten yada farziyetini inkar ederekten

kılmazsa onun kestiği et icma ya göre yenilmez.Çünkü namaz kılmayan mürteddir, bu konuyu ilim

ehlinin de açıkladığı gibi: Mürtedin kestiği et yenilmez.... Fetava İslamiyye, 3.Cild, 411sayfa * Ellecne

Daime

Namaz kılmayanla Evlenmenin Hükmü :

Namaz islamin direğidir.Şehadetten sonra en büyük farzdır.Allah Subhanehu ve Teala nın Nur Suresi

56. ayette de dediği gibi : "Namazı dosdoğru kılın zekatı verin Rasule itaat edinki Rahmete

kavuşturulasınız.

Ve delillerin gösterdiği gibi namazı kılmayan öldürülür, ve eğer zevcesi namaz kılmıyorsa onun tövbe

kılan birisinin onlarla kalması caiz deildir.Ama onları sürekli davet etmek gerekir, olurki Allah onlara

hidayet verir...Çünkü Kuranın sünnetin ve sahabelerin sözlerine göre namazı kılmayan kafirdir ve bu

hale düşmekten Allaha sığınırız...

Fetava İslamiyye – Cild1 – 123.sayfa

kim onu tembellikten yada hafife almaktan dolayı kılmazsa ilim ehlinin sahih görüşüne göre o da

kafirdir...ve ne zaman küfrüne hükmedilirse tutmuş olduğu oruç ve diğer amelleri iptal olur.Allah

subhanehu ve Teala nın da dediği gibi "Eğer şirk koşarlarsa yaptıkları amelleri boşa gider" Enam

suresi 88.ayet.

Ama bu kişiye tutmuş olduğu orucu terk etmesini söylemek bize yakışmaz..çünkü onun tuttuğu

oruç o kişinin dine yaklaşmasından başka bir fayda vermez...Olurki Allah ona hidayet verir....

Fetava İslamiyye – 2.cild – 119.sayfa - Lecne Daime

tembellikten kılmazsa o da kafirdir alimlerin sahih görüşüne göre.Ve bu hükme göre: Eğer onlar

bunu cahillikten yapıyorlarsa, onlara bunun hükmünü açıkladıktan sonra onlarla birlikte oturmak caiz

değildir.Bilakis onlardan uzaklaşmak ve ilişkiyi kesmek gerekir...Rasulullah(s.a.v) dan gelen sahih

hadise göre: "onlarla bizim aramızdaki tek söz namazdır.Kim onu terk ederse kafir olur" .Ve bu hadis

farziyetini inkar edipde kılmayan için ve tembellikten kılmayan içinde geçerlidir.

Fetava İslamiyye – Cild1 – Sayfa 373
Namazı bazen kılıp bazen kılmayanlar kafirmidir? Ve hanımı ona helalmidir :

 bir kaç günlüğüne terk ederse, kafirdir.Bu amel onu İslamdan çıkarır...Ve bundan Allaha

sığınırız...Ondan tövbe etmesi istenir, eğer tövbe edip 5vakit namazı vaktinde

kılarsa...Elhamdulillah...ve Eğer bunu yapmazsa dinden döndüğünden dolayı öldürülür...Eğer kafirse

ona hanımı helal değildir.Bilakis onun dinden dönüşü hanımının kendisinden boşanması

demektir.Yada başka bir mana ile nikah akdinin bozulması demektir...Eğer nikahin iddeti (vakti)

bitmeden tövbe eder ve hanımına dönerse nikah akdini yenilemeye gerek kalmadan hanımı ona

helal olur...
Fetava İslamiyye – Cild 1 – Sayfa 374

hadis.ihya.org

‘Mom, I’ve received an invitation from Raj. I’m going to Germany!’

Saraswati’s mother, who had just finished her morning puja¹ and meditation in her house-altar, and was carrying a copper plate with tika and other offerings, replied rather shocked, ‘Germany? Why on earth do you want to go to Germany? All those terrible skinheads and neonazis! How could you do such a thing? Didn’t you see the horrid pictures in Nepal TV and BBC? And the sad letters that your brother Raj wrote to us? It’s sad enough to have a son living abroad and now you want to leave your country, your matribhumi².’

Saraswati tried to comfort her mother and said, ‘ But mom, I’m not leaving my country forever. I’ll just do a bit of sight-seeing and return home.’

‘Your brother also went to study and came back with a memsahib as a buhari³. Not that I have anything against Claudia, she’s a decent daughter-in-law, but I’m worried about you. You’re a young girl, and not a man. Think of the dangers in a foreign country’.

‘Mom, you can’t worry about everybody all your life. In my absence you could live with Sandhya and her family in Biratnagar.’

‘Please don’t mention Biratnagar,’ replied Mayadevi disdainfully.

‘You know that I can’t bear the beastly heat down there in the Terai. I am a pahari⁴ woman. All those cockroaches, lizards, snakes and pesky mosquitoes. No thank you. I prefer to live here in Kathmandu and battle with the bad air, rising prices of vegetables, change of governments and so forth.’

Mayadevi blessed her daughter by applying a scarlet tika on her forehead and went on to admonish her. ‘Let me read what Raj wrote about Germany’. And with that she went to her bedroom took out a letter from a bundle of blue-and-red striped airmail envelopes and put on her reading glasses.

‘Mom, I’ve also read the letters quite a few times.’

‘And you still want to go to Germany? A country where 45,000 Nepalese soldiers died in trenches in the two World Wars ?’

It took weeks to pacify her mother but finally Deviji resigned to her fate and moaned, ‘Perhaps it is my tagdir. Perhaps the Gods will it this way.’

And so it was on a lazy Saturday afternoon in June that Saraswati out to board the jet that was to take her to Germany. There was a haze over Kathmandu, obscuring the normally picturesque blue Mahabharat Mountains girdling the valley. The Himalayas weren't visible either.

A Nepalese policeman with a walkie-talkie was strutting on the tarmac of Kathmandu's Tribhuvan International Airport rather importantly. The mobile staircase sped away from the belly of RNAC's Frankfurt-bound 747 jet. The engines began to purr and whistle to a crescendo. Saraswati peered out of the jet-window to catch a glimpse of Surendra and Rani, who'd come to see her off, in vain. Surendra was a college friend with whom her brother had lived at the Amrit Science College hostel in Thamel. They had gone to school in the Darjeeling district and both of them came from Eastern Nepal. They’d done their Intermediate in Science from Ascol and had stayed on in Kathmandu to do their Bachelor's degrees. After college Surendra had gone to Australia for higher studies and her brother had gone to Germany on a scholarship, but they’d remained good friends. Whereas Surendra had returned to Kathmandu and had married and built a house, her brother had settled down in Germany.

Inside, two experienced sari-clad stewardesses, with rich glistening jet-black hair, began to show the passengers the routine safety and emergency gadgets. A moustachioed Nepalese steward started along the aisle with a bamboo basket full of bon-bons, a curt commercial smile on his round face. The jet headed for the northern end of the runway, swerved around, came screaming down towards the southern approach and left the ground.

There was a time when this same airport was described as being the size of a handkerchief. Some handkerchief, with DC-10, Jumbo-Boeings and Airbuses landing all the time, not to speak of the internal-flights of RNAC, Necon, Nepal Airways and so forth.

The sun was going down in the Mahabharat mountains and the clouds appeared yellowish, with orange taints. Through a break in the clouds you could see the lights of Kathmandu winking at you, and glittering as though myriads of gemstones were scattered from the heavens by Manjushri⁵.

And suddenly Saraswati saw the Himalayas: majestic and breathtaking. It certainly is one thing to look at the snows from below, but quite another to peer at them from above. Snowy clouds appeared and then a meandering river and behold, the Himalayas, those tectonic giants.

There were orange tipped mountains in the distance because the sun was setting and you recognised Mt. Langtang instantly with its broad conical peak. Further to the west another massif: the Ganesh Himal, and then the Manaslu and Himalchuli. Far out, sticking out like the tail-fin of a fish, the Machapuchare, followed by the still higher Annapurna South. But Saraswati’s thoughts were elsewhere.

She was thinking about the wonderful Nepalese friends she was leaving behind. She thought about her sister Sandhya and her traditional presents meant for her brother. Her mother Deviji, who'd insisted on sending a radish -chutney (pickel) and some expensive Nepalese rugs. She had no idea that an air-passenger was permitted to take only 20 kilos of baggage. How could she, anyway? She'd never flown in her life.

She'd travelled with her husband throughout the India subcontinent by train and bus and had often been to Bombay and Calcutta, and naturally to places of pilgrimage from Hardwar in the north to Kanyakumari in the south, and naturally to Benaras and Mathura to bathe in the holy, but hopelessly polluted Ganges. She'd seen a lot of US air-planes flying sorties to the jungles of Burma against the Japanese during the Second World War, when she spent her holidays in Assam with her grandma and grandpa. Grandpa used to run coal-mines in Assam and was rather influential and entertained the British gorasahibs⁶ and their memsahibs by organising hunts in the Terai for them, and was also known for his parties.

Deviji was a child then, and cherished and treasured a green toothbrush an American fighter-pilot had given her as a parting present, before he went on a mission and never came back. The Japanese must have got him in Mandalay.

‘We're flying over Lucknow city, fine weather, ninety degrees Fahrenheit,’ cut in the captain. Then came the usual Nepalese and western music. And in next to no time they were soaring over Delhi and headed for the United Arab Emirate.

Lunch was an orgy with shiek kababs, tuna and dessert. And the dinner was a cinch. Saraswati sat near a small woman from Sikkim named Nirmala who'd been invited to Germany by her German boy-friend. She'd only seen him a year ago in Gangtok. And here she was with mixed emotions, for the first time in a big jet that was hurtling through foreign skies taking her to a destination and fate that was unknown. She had no idea what Germany was like, the German language, leave alone life in Germany. It was a big question mark. She was trying to hope for the best and to make the best of it. Saraswati thought, at least she had the assurance that her brother would be waiting at the other end, for she'd sent him a fax through Surendra’s NGO office and had telephoned with him.

A Sikkimese male, a Lepcha, was sitting next to her and he answered her questions put in Nepali, in English. He was one of those convent-educated brown sahibs, who took pride in speaking English and even humming the latest MTV-hits, oblivious of politics, culture, tradition and religion. An orientation towards the west without any objective criticism. But Saraswati preferred a sympathetic Sikkimese to an arrogant Bhutanese official, especially after they threw out thousands of Bhutanese of Nepalese origin, and Nepal has been taking care of them ever since.

The German newsmagazine Der Spiegel once called Bhutan’s King Jigme ‘a buddhistic ecological dictator which takes pride as a model-nation of the Himalayas.’ The poorer section of the Bhutanese people are just as innocent, unspoilt, honest-to-God like the Nepalese. It’s only that the King of Bhutan and his government approve of subtle, medieval, undemocratic methods in their dealings with the Nepalese, creating thereby tragic problems for thousands of Nepalese, instead of letting them live according to their own ancient Nepalese traditions and customs. On the other hand, Bhutan isn’t exactly, what one might call, a democratic state. What the King of Bhutan and his Foreign Minister have precisely done is shove their Bhutanese ethnicity and bureaucratic ideals and values down the throats of the so-called Lhotsampas.⁷ A policy of live and let live would have been appropriate in that Himalayan Kingdom. Bhutan doesn’t seem to have learned and absorbed much from the teachings of Buddha. One thing that Bhutan understands is tourism management.

When the passengers alighted at the United Arab Emirate, Saraswati and Nirmala followed their Sikkimese dandy to the terminal where he advised them to stick together ‘lest they be enticed to a sheikh's harem.’ It was strange and exciting to see so many sheikhs in flowing kaftans, sauntering around with their families, heading for destinations around the globe: have oil, will travel. The cleanliness and sterility of the Arab airport terminal and the luxurious shop windows impressed her. Soon it was time for them to board the jet again. The next stop was Frankfurt.

As the jet flew over Frankfurt Saraswati felt elated. She was wondering what her brother would look like after such a long time. Perhaps he'd put on weight and looked like one of those middle aged German tourists that came to Nepal to do a bit of trekking in the Himalayas. Perhaps he's just as worked up and anxious to see her. Somehow, even though she really hadn't seen her brother very often, they still had a great deal of respect and sympathy for one another. Since the people in Nepal believe in astrology, their planetary constellation was auspicious, and that was why they understood, respected, and harmonised with each other. The Nepale­se expression for it is: graha milyo. However, when the 'grahas'⁸ of two persons don't agree or coincide, the result is: ashanti, that is restlessness, turbulence, conflict and disharmony.

Before a hinduistic Nepalese goes on a journey, a jotisi or astrologer is consulted to seek out an auspicious date for the travel, so that no mishap should befall the traveller. The jotisi also chooses the proper time for departure. Saraswati’s mom had beckoned a bahun⁹ from Dhankuta, who happened to be on tour, and he'd consulted the stars and planets in his 'patro' or astrological calender, and had fixed a date, but getting a visa from the German Embassy in Kathmandu had taken more time than the astrologer had planned, so she had to extend her flight date. She’d hoped nothing inauspicious would occur. As a Nepalese she was obliged to take some rice, a beetle-nut and a coin wrapped up in a piece cloth to assure a journey without inauspicious things occurring to one.

She’d told her mom not to worry, but she'd already fixed up a day for a puja so that she’d be blessed. After all, her daughter was crossing the kalo pani¹⁰ (the black water) and going abroad to the Land of the Beef-eaters, pork-eaters, the Land of the Grey-Eyed, which they called 'kuiray-ko-desh' in Nepali.

Her mom was scared that she’d begin to eat pork and beef, because she was an orthodox Hindu and very religious and never left her karma and dharma-principles. But she was a sympathetic, well-meaning soul, and wouldn't even hurt a fly. She prayed and meditated throughout the better part of the day, and fasted on Sundays. Saraswati meditated every Wednesday. Deviji was of the opinion that even when the sons didn't care much about religion, the daughters had to carry out the traditions, and accordingly Saraswati was to undergo a three-day Hindu ritual purification ceremony called: pani patiya. This particular ceremony is meant for Nepalese Hindus returning from overseas to help them regain their caste, which might have been lost inadvertently during their sojourn in a foreign country with its strange customs, religious and eating-habits.

There was a time when the Nepal Durbar (Royal Palace) was so strict with regard to religion that the Gurkhas, those fearless fighters, were liable to punishment and arrest if they were known to enter Nepal without undergoing the ritual purifying ceremony. That's why every Gurkha regiment has its own pundit or bahun. Moreover, the traveller is given an egg, dried fish, meat and curd, and friends and relatives bring marigold garlands , spices, fruits and perform an ritualistic aratie with minute oil lamps placed on a bronze plate and moved in circles in front of the person bidding farewell. Saraswati had often seen such small farewell puja being performed at the Tribhuvan airport when her college friends left for Russia, France or the USA on government scholarships.

When in 1982 the First Battalion of the Duke of Edinburgh's Own Gurkha Rifles was sent to the Falklands, the battalion-bahun went along with them to cater to the religious needs of the Gurkhas. It is a Nepalese tradition to put two gagros (bronze pitchers) on the two sides of the decorated doorway when a member of a household is leaving for a far-off destination and also in case someone is returning home, in which case the traveller is obliged to put in some coins. The gagros are posted near the doors also during marriage because they are thought to be auspicious.

It took a long time to get through the German customs at Frankfurt. There were scores of jetliners parked outside. It was a different air that she breathed. It wasn't the fresh Hima­layan air of Lukla, the pungent cocktail of kerosene and petrol of the Tribhuvan Airport. Nor the hot blast of the desert air at the Gulf. In Frankfurt it was a whiff of car exhaust and industrial discharge. Yet there were people who'd adapted to this environment, and wouldn't dream of changing places.

The passengers were escorted by a hostess to a lift, and when the door opened Saraswati recognised her brother Raj, who was busy making a video with his camcorder. Her German sister-in-law Claudia held her 3-year old daughter Elena-Chiara’s hand and came forward to hug and kiss her. Claudia looked beautiful with her pearl-and-gold ear rings and her blonde hair. Her well-chiselled facial features seemed to have acquired a certain pinkness, for she seemed rather pale when Saraswati had seen her last in Nepal. At the traditional Nepalese marriage in Patandhoka, Dada had looked at her and had exclaimed, ‘She looks like a Bahuni from the hills of Nepal. So fair and slim.’

Saraswati was shy as usual, and Raj greeted her and gave her a kiss on her cheek. That was unusual for a Nepalese, because they generally folded their hands and wished the other: namaste, which means ‘I greet the godliness in you’. The elder person touches the head of the younger and blesses him or her with the words ‘bhagyamani hunu!’ He was a bit modernised and Germanised, she thought. Her brother looked the same, except that he had more grey hair. Nevertheless, it was strange to meet him in a foreign country, the country of his choice.

They posed for the obligatory photographs, and proceeded to the other end of the airport where their baggage were to arrive and they had to separate again. They saw fat Germans, Europeans, the international set, flight captains and crew, women in fashionable dresses, elegantly groomed males going about their business with urgency.

When they finally came out with their baggage, there were a lot of Nepalese and German faces and greetings in Nepali and German. Saraswati bade farewell to Nirmala, who was picked up by a decent-looking blond guy, probably a student from his looks, and the gallant Sikkimese dandy, who seemed to have business connnections, was greeted by a baldy German. Saraswati went with Raj. They took an U-bahn (tube) to the railway station, and then an sleek, fast, white ICE (inter-city-express) train to Southern Germany. Destination: Freiburg, a university-town at the foot of Germany’s Black Forest.

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About the Author: Satis Shroff is a writer and poet who writes in German & English. He has written over a period of three decades, what the Germans would call a “Landesumschau,” for his readers with impressions from Freiburg, Venice, Rottweil, Prague, Paris, London, Frankfurt, Basel and Grindelwald. Satis Shroff has worked with The Rising Nepal (Gorkhapatra Sansthan), where he wrote a weekly Science Spot and editorials and commentaries on Nepal’s development, health, wildlife, politics and culture. He also wrote weekly commentaries for Radio Nepal. He has studied Zoology & Geology in Kathmandu, Medicine & Social Science in Freiburg, and Creative Writing under Prof. Bruce Dobler (Pittsburgh University) and Writers Bureau (Manchester). Satis Shroff sees his future as a writer and poet. He was awarded the German Academic Prize. Satis Shroff’s bicultural perspective makes his prose and poems rich, full of awe, and at the same time heartbreakingly sad. In writing ‘home,’ he not only returns to his country of origin time and again, he also carries the fate of his people to readers in the West, and his task of writing is a very important one in political terms. His true gift is to invent Nepalese metaphors and make them accessible to the West through his prose and poetry.Please read his poems and articles in www.google & www.yahoo under search: satis shroff.

Copyright © 2007 Satis Shroff, Freiburg

1 Puja: ritual prayers with offerings

2 matribhumai: motherland

3 buhari: daughter-in-law

4 pahari: hill-woman

5 Manjushri: the legendary patriach of Kathmandu Valley, and also the God of Learning

6 gorasahibs: white gentlemen

7 Lhotsampas: Bhutanese citizens of Nepali descent

8 grahas: the planets

9 bahun: male hindu priest; bahun= priestess

10 kalo pani: black water, a term used for oceans